G4771–σύ–su

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

ὑμῖν humin “to you”

I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

ὑμᾶς humas “you”

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῖν humin “to you”

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

ὑμεῖς humeis “you yourselves”

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

ὑμεῖς, humeis “you yourselves,”

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

σῇ sēa “your”

For thou verily givest thanks well, but the other is not edified.

σὺ su “You yourself”

I thank my God, I speak with tongues more than ye all:

ὑμῶν humōn “of you”

And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

ὑμῖν humin “you”

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

ὑμῶν humōn “of you”

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

ὑμῶν humōn “of you”

What? came the word of God out from you? or came it unto you only?

ὑμῶν humōn “you”ὑμᾶς humas “you”

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

ὑμῖν humin “to you”

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

ὑμῖν, humin “to you,”ὑμῖν, humin “to you,”

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

ὑμῖν humin “to you”

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

ὑμῖν humin “to you”

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

ὑμῖν humin “you”

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

ὑμῶν. humōn “of you.”

And if Christ be not raised, your faith is vain; ye are yet in your sins.

ὑμῶν humōn “of you”ὑμῶν· humōn “of you;”

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

ὑμετέραν humeteran “in you”

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

ὑμῖν humin “of you”

Thou fool, that which thou sowest is not quickened, except it die:

σὺ su “you yourself”

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

ὑμῖν humin “to you”

O death, where is thy sting? O grave, where is thy victory?

σου, sou “of you,”σου, sou “of you,”

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

ὑμῶν humōn “of you”