G4771–σύ–su

But let your desires be turned to the more important things given by the Spirit. And now I am pointing out to you an even better way.

ὑμῖν humin “to you”

Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the

ὑμᾶς humas “you”

But, now, my brothers, if I come to you using tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of the prophet, or teaching?

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῖν humin “to you”

So if you, in using a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air.

ὑμεῖς humeis “you yourselves”

So if you are desiring the things which the Spirit gives, let your minds be turned first to the things which are for the good of the church.

ὑμεῖς, humeis “you yourselves,”

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?

σῇ sēa “your”

For your giving of the blessing is certainly well done, but of no profit to the man without knowledge.

σὺ su “You yourself”

I give praise to God that I am able to make use of tongues more than you all:

ὑμῶν humōn “of you”

The secrets of his heart are made clear; and he will go down on his face and give worship to God, saying that God is truly among you.

ὑμῖν humin “you”

What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the sense of it. Let everything be done for the common good.

ὑμῶν humōn “of you”

Let women keep quiet in the churches: for it is not right for them to be talking; but let them be under control, as it says in the law.

ὑμῶν humōn “of you”

What? was it from you that the word of God went out? or did it only come in to you?

ὑμῶν humōn “you”ὑμᾶς humas “you”

If any man seems to himself to be a prophet or to have the Spirit, let him take note of the things which I am writing to you, as being the word of the Lord.

ὑμῖν humin “to you”

Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,

ὑμῖν, humin “to you,”ὑμῖν, humin “to you,”

By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.

ὑμῖν humin “to you”

For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;

ὑμῖν humin “to you”

Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?

ὑμῖν humin “you”

And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.

ὑμῶν. humōn “of you.”

And if that is so, your faith is of no effect; you are still in your sins.

ὑμῶν humōn “of you”ὑμῶν· humōn “of you;”

Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.

ὑμετέραν humeteran “in you”

Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.

ὑμῖν humin “of you”

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

σὺ su “you yourself”

See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.

ὑμῖν humin “to you”

O death, where is your power? O death, where are your pains?

σου, sou “of you,”σου, sou “of you,”

For this cause, my dear brothers, be strong in purpose and unmoved, ever giving yourselves to the work of the Lord, because you are certain that your work is not without effect in the Lord.

ὑμῶν humōn “of you”