G4771–σύ–su

Am I not free? Am I not an Apostle? Can it be denied that I have seen Jesus, our Lord? Are not you yourselves my work in the Lord?

ὑμεῖς humeis “you yourselves”

If to other men I am not an Apostle, yet at any rate I am one to you; for your very existence as a Christian Church is the seal of my Apostleship.

ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”

If it is we who sowed the spiritual grain in you, is it a great thing that we should reap a temporal harvest from you?

ὑμῖν humin “among you”ὑμῶν humōn “from you”

If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.

ὑμῶν humōn “over you”

For I would have you remember, brethren, how our forefathers were all of them sheltered by the cloud, and all got safely through the Red Sea.

ὑμᾶς humas “you”

No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμᾶς humas “you”

I speak as to men of sense: judge for yourselves of what I say.

ὑμεῖς humeis “for yourselves”

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

ὑμᾶς humas “you”

If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.

ὑμᾶς humas “you”ὑμῖν humin “you”

But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake.

ὑμῖν humin “to you”

Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.

ὑμᾶς humas “you”ὑμῖν humin “to you”

I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.

ὑμᾶς humas “you”

Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled?

ὑμῖν humin “you”

Does not Nature itself teach you that if a man has long hair it is a dishonor to him,

ὑμᾶς humas “you”

for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.

ὑμῶν humōn “you”ὑμῖν humin “you”

For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you.

ὑμῖν humin “you”ὑμῖν. humin “you.”

When, however, you meet in one place, there is no eating the Supper of the Lord;

ὑμῶν humōn “of you”

Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

ὑμῖν; humin “to you”ὑμᾶς humas “you”

For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,

ὑμῖν humin “to you”

and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

ὑμῶν humōn “you”

That is why many among you are sickly and out of health, and why not a few die.

ὑμῖν humin “you”

It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts.

ὑμᾶς humas “you”

For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.

ὑμῖν humin “to you”

It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you."

σου sou “of you”ὑμῶν humōn “of you”

As for you, you are the body of Christ, and individually you are members of it.

Ὑμεῖς Humeis “You yourselves”