G4771–σύ–su

Am I not free? am I not an Apostle? have I not seen Jesus our Lord? are you not my work in the Lord?

ὑμεῖς humeis “you yourselves”

If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”

If we have been planting the things of the Spirit for you, does it seem a great thing for you to give us a part in your things of this world?

ὑμῖν humin “among you”ὑμῶν humōn “from you”

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

ὑμῶν humōn “over you”

For it is my desire, my brothers, that you may keep in mind how all our fathers were under the cloud, and they all went through the sea;

ὑμᾶς humas “you”

You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμᾶς humas “you”

What I am saying is for wise men, do you be the judges of it.

ὑμεῖς humeis “for yourselves”

What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.

ὑμᾶς humas “you”

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

ὑμᾶς humas “you”ὑμῖν humin “you”

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

ὑμῖν humin “to you”

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.

ὑμᾶς humas “you”ὑμῖν humin “to you”

But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.

ὑμᾶς humas “you”

Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?

ὑμῖν humin “you”

Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?

ὑμᾶς humas “you”

For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.

ὑμῶν humōn “you”ὑμῖν humin “you”

For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.

ὑμῖν humin “you”ὑμῖν. humin “you.”

But now, when you come together, it is not possible to take the holy meal of the Lord:

ὑμῶν humōn “of you”

What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.

ὑμῖν; humin “to you”ὑμᾶς humas “you”

For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,

ὑμῖν humin “to you”

And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.

ὑμῶν humōn “you”

For this cause a number of you are feeble and ill, and a number are dead.

ὑμῖν humin “you”

But about the things of the spirit, my brothers, it is not right for you to be without teaching.

ὑμᾶς humas “you”

So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.

ὑμῖν humin “to you”

And the eye may not say to the hand, I have no need of you: or again the head to the feet, I have no need of you.

σου sou “of you”ὑμῶν humōn “of you”

Now you are the body of Christ, and every one of you the separate parts of it.

Ὑμεῖς Humeis “You yourselves”