G4771–σύ–su

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

ὑμῶν humōn “you”

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

ὑμῶν. humōn “of you.”

I wrote unto you in an epistle not to company with fornicators:

ὑμῖν humin “to you”

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

ὑμῖν humin “to you”

For what have I to do to judge them also that are without? do not ye judge them that are within?

ὑμεῖς humeis “you yourselves”

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

ὑμῶν humōn “you”

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

ὑμῶν humōn “of you”

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

ὑμῖν humin “you”

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

ὑμῖν humin “to you”ὑμῖν humin “you”

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

ὑμῖν humin “you”

Nay, ye do wrong, and defraud, and that your brethren.

ὑμεῖς humeis “you yourselves”

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

ὑμῶν humōn “of you”

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

ὑμῶν humōn “of you”ὑμῖν humin “you”

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

ὑμῶν humōn “of you”

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

ὑμᾶς humas “you”

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

σοι soi “you”

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

ὑμῶν humōn “you”

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

ὑμᾶς humas “you”

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

ὑμῶν humōn “of you”ὑμῖν humin “you”

But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.

ὑμῶν humōn “of you”

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

σὲ se “you”

And through thy knowledge shall the weak brother perish, for whom Christ died?

σῇ sēa “your”