Lexikoneintrag · Griechisch
G4771σύsu
youWortart: Personalpronomen (2. Person)
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And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.
ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”
[ergänzt: to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:
ὑμῶν humōn “you”
Your boasting [ergänzt: is] not good. Do ye not know that a little leaven leavens the whole lump?
ὑμῶν. humōn “of you.”
I have written to you in the epistle not to mix with fornicators;
ὑμῖν humin “to you”
But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [ergänzt: him]; with such a one not even to eat.
ὑμῖν humin “to you”
For what have *I* [ergänzt: to do] with judging those outside also? *ye*, do not ye judge them that are within?
ὑμεῖς humeis “you yourselves”
But those without God judges. Remove the wicked person from amongst yourselves.
ὑμῶν humōn “you”
Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?
ὑμῶν humōn “of you”
Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [ergänzt: the] smallest judgments?
ὑμῖν humin “you”
I speak to you [ergänzt: to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!
ὑμῖν humin “to you”ὑμῖν humin “you”
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
ὑμῖν humin “you”
But *ye* do wrong, and defraud, and this [ergänzt: your] brethren.
ὑμεῖς humeis “you yourselves”
Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [ergänzt: them] members of a harlot? Far be the thought.
ὑμῶν humōn “of you”
Do ye not know that your body is [ergänzt: the] temple of the Holy Spirit which [ergänzt: is] in you, which ye have of God; and ye are not your own?
ὑμῶν humōn “of you”ὑμῖν humin “you”
for ye have been bought with a price: glorify now then God in your body.
ὑμῶν humōn “of you”ὑμῶν humōn “of you”
Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.
ὑμᾶς humas “you”ὑμῶν. humōn “of you.”
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [ergänzt: otherwise] indeed your children are unclean, but now they are holy.
ὑμῶν humōn “of you”
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [ergänzt: cases], but God has called us in peace.
ὑμᾶς humas “you”
Hast thou been called [ergänzt: being] a bondman, let it not concern thee; but and if thou canst become free, use [ergänzt: it] rather.
σοι soi “you”
But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.
ὑμῶν humōn “you”
But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;
ὑμᾶς humas “you”
But I say this for your own profit; not that I may set a snare before you, but for what [ergänzt: is] seemly, and waiting on the Lord without distraction.
ὑμῶν humōn “of you”ὑμῖν humin “you”
But see lest anywise this your right [ergänzt: to eat] itself be a stumbling-block to the weak.
ὑμῶν humōn “of you”
For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?
σὲ se “you”
and the weak [ergänzt: one], the brother for whose sake Christ died, will perish through thy knowledge.
σῇ sēa “your”