G4771–σύ–su

And in place of feeling sorrow, you are pleased with yourselves, so that he who has done this thing has not been sent away from among you.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

In the name of our Lord Jesus, when you have come together with my spirit, with the power of our Lord Jesus,

ὑμῶν humōn “you”

This pride of yours is not good. Do you not see that a little leaven makes a change in all the mass?

ὑμῶν. humōn “of you.”

In my letter I said to you that you were not to keep company with those who go after the desires of the flesh;

ὑμῖν humin “to you”

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force

ὑμῖν humin “to you”

For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;

ὑμεῖς humeis “you yourselves”

As for those who are outside, God is their judge. So put away the evil man from among you.

ὑμῶν humōn “you”

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

ὑμῶν humōn “of you”

Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things?

ὑμῖν humin “you”

I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers?

ὑμῖν humin “to you”ὑμῖν humin “you”

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

ὑμῖν humin “you”

So far from doing this, you yourselves do wrong and take your brothers' property.

ὑμεῖς humeis “you yourselves”

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

ὑμῶν humōn “of you”

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves;

ὑμῶν humōn “of you”ὑμῖν humin “you”

For a payment has been made for you: let God be honoured in your body.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy.

ὑμῶν humōn “of you”

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

ὑμᾶς humas “you”

If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it.

σοι soi “you”

If you get married it is not a sin; and if an unmarried woman gets married it is not a sin. But those who do so will have trouble in the flesh. But I will not be hard on you.

ὑμῶν humōn “you”

But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:

ὑμᾶς humas “you”

Now I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord.

ὑμῶν humōn “of you”ὑμῖν humin “you”

But take care that this power of yours does not give cause for trouble to the feeble.

ὑμῶν humōn “of you”

For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

σὲ se “you”

And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.

σῇ sēa “your”