G4771–σύ–su

And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

ὑμῶν humōn “you”

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

ὑμῶν. humōn “of you.”

I wrote unto you in my epistle to have no company with fornicators;

ὑμῖν humin “to you”

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

ὑμῖν humin “to you”

For what have I to do with judging them that are without? Do not ye judge them that are within?

ὑμεῖς humeis “you yourselves”

But them that are without God judgeth. Put away the wicked man from among yourselves.

ὑμῶν humōn “you”

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

ὑμῶν humōn “of you”

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

ὑμῖν humin “you”

I say [ergänzt: this] to move you to shame. What, cannot there be [ergänzt: found] among you one wise man who shall be able to decide between his brethren,

ὑμῖν humin “to you”ὑμῖν humin “you”

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

ὑμῖν humin “you”

Nay, but ye yourselves do wrong, and defraud, and that [ergänzt: your] brethren.

ὑμεῖς humeis “you yourselves”

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

ὑμῶν humōn “of you”

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

ὑμῶν humōn “of you”ὑμῖν humin “you”

for ye were bought with a price: glorify God therefore in your body.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

ὑμῶν humōn “of you”

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [ergänzt: cases]: but God hath called us in peace.

ὑμᾶς humas “you”

Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use [ergänzt: it] rather.

σοι soi “you”

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

ὑμῶν humōn “you”

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

ὑμᾶς humas “you”

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

ὑμῶν humōn “of you”ὑμῖν humin “you”

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.

ὑμῶν humōn “of you”

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

σὲ se “you”

For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.

σῇ sēa “your”