G4771–σύ–su

For I determined to be utterly ignorant, when among you, of everything except of Jesus Christ, and of Him as having been crucified.

ὑμῖν humin “you”

And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.

ὑμᾶς· humas “you;”

so that your trust might rest not on the wisdom of man but on the power of God.

ὑμῶν humōn “of you”

And as for myself, brethren, I found it impossible to speak to you as spiritual men. It had to be as to worldlings--mere babes in Christ.

ὑμῖν humin “to you”

I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:

ὑμᾶς humas “you”

you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?

ὑμῖν humin “you”

Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?

ὑμῖν; humin “you”

If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.

ὑμεῖς. humeis “you yourselves.”

Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become "foolish" so that he may be wise.

ὑμῖν humin “you”

Therefore let no one boast about his human teachers.

ὑμῶν humōn “of you”

For everything belongs to you--be it Paul or Apollos or Peter, the world or life or death, things present or future--everything belongs to you;

ὑμῶν humōn “yours”

and you belong to Christ, and Christ belongs to God.

ὑμεῖς humeis “you”

I however am very little concerned at undergoing your scrutiny, or that of other men; in fact I do not even scrutinize myself.

ὑμῶν humōn “you”

In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides

ὑμᾶς, humas “you,”

Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?

σε se “you”

Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

ὑμῖν humin “you”

We, for Christ's sake, are labeled as "foolish"; you, as Christians, are men of shrewd intelligence. We are mere weaklings: you are strong. You are in high repute: we are outcasts.

ὑμεῖς humeis “you yourselves”ὑμεῖς humeis “you yourselves”ὑμεῖς humeis “You yourselves”

I am not writing all this to shame you, but I am offering you advice as my dearly-loved children.

ὑμᾶς humas “you”

For even if you were to have ten thousand spiritual instructors--for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.

ὑμᾶς humas “you”

I entreat you therefore to become like me.

ὑμᾶς, humas “you,”

For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher--the manner in which I teach everywhere in every Church.

ὑμῖν humin “to you”ὑμᾶς humas “you”

But some of you have been puffed up through getting the idea that I am not coming to Corinth.

ὑμᾶς humas “you”

But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.

ὑμᾶς, humas “you,”

Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?

ὑμᾶς humas “you”

It is actually reported that there is fornication among you, and of a kind unheard of even among the Gentiles--a man has his father's wife!

ὑμῖν humin “you”