G4771–σύ–su

nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."

σοι soi “to you”

"It is for this very purpose that I have lifted you so high--that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth."

σε se “you”σοὶ soi “you”

Nay, but who are you, a mere man, that you should cavil against GOD? Shall the thing moulded say to him who moulded it, "Why have you made me thus?"

σὺ su “you yourself”

And in the place where it was said to them, `No people of Mine are you,' there shall they be called sons of the everliving God."

ὑμεῖς, humeis “You yourselves,”

But the righteousness which is based on faith speaks in a different tone. "Say not in your heart," it declares, "`Who shall ascend to Heaven?'" --that is, to bring Christ down;

σου· sou “of you;”

But what does it say? "The Message is close to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith--

σου sou “you”σου sou “of you”σου· sou “of you;”

that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.

σου sou “of you”σου sou “of you”

But again, did Israel fail to understand? Listen to Moses first. He says, "I will fire you with jealousy against a nation which is no nation, and with fury against a nation devoid of understanding."

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

"Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood"?

σου sou “of You”σου sou “of You”

But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,

Ὑμῖν Humin “To you”

And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

σὺ su “you yourself”

beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you.

σὺ su “you yourself”σέ. se “you.”

This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

σὺ su “you yourself”

Do not be puffed up with pride. Tremble rather--for if God did not spare the natural branches, neither will He spare you.

σοῦ sou “you”

Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.

σὲ se “you”σὺ su “you yourself”

and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

σὺ su “you yourself”

For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of

ὑμᾶς humas “you”

In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.

ὑμᾶς humas “you”

but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

ὑμεῖς humeis “you yourselves”

so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

ὑμετέρῳ humeterō “to your”

I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

ὑμῖν, humin “you,”

Invoke blessings on your persecutors--blessings, not curses.

ὑμᾶς· humas “you;”

If you can, so far as it depends on you, live at peace with all the world.

ὑμῶν humōn “you”