G4771–σύ–su

Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

σοι soi “to you”

For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

σε se “you”σοὶ soi “you”

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

σὺ su “you yourself”

And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

ὑμεῖς, humeis “You yourselves,”

But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)

σου· sou “of you;”

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

σου sou “you”σου sou “of you”σου· sou “of you;”

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

σου sou “of you”σου sou “of you”

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.

σου sou “of You”σου sou “of You”

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

Ὑμῖν Humin “To you”

And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

σὺ su “you yourself”

Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

σὺ su “you yourself”σέ. se “you.”

Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

σὺ su “you yourself”

For if God spared not the natural branches, take heed lest he also spare not thee.

σοῦ sou “you”

Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

σὲ se “you”σὺ su “you yourself”

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

σὺ su “you yourself”

For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

ὑμᾶς humas “you”

As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

ὑμᾶς humas “you”

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

ὑμεῖς humeis “you yourselves”

Even so have these also now not believed, that through your mercy they also may obtain mercy.

ὑμετέρῳ humeterō “to your”

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

ὑμῖν, humin “you,”

Bless them who persecute you; bless, and curse not.

ὑμᾶς· humas “you;”

If it is possible, as much as lieth in you, live peaceably with all men.

ὑμῶν humōn “you”