G4771–σύ–su

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

σοι soi “to you”

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

σε se “you”σοὶ soi “you”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

σὺ su “you yourself”

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

ὑμεῖς, humeis “You yourselves,”

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

σου· sou “of you;”

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

σου sou “you”σου sou “of you”σου· sou “of you;”

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

σου sou “of you”σου sou “of you”

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

σου sou “of You”σου sou “of You”

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Ὑμῖν Humin “To you”

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

σὺ su “you yourself”

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

σὺ su “you yourself”σέ. se “you.”

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

σὺ su “you yourself”

For if God spared not the natural branches, take heed lest he also spare not thee.

σοῦ sou “you”

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

σὲ se “you”σὺ su “you yourself”

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

σὺ su “you yourself”

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

ὑμᾶς humas “you”

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

ὑμᾶς humas “you”

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

ὑμεῖς humeis “you yourselves”

Even so have these also now not believed, that through your mercy they also may obtain mercy.

ὑμετέρῳ humeterō “to your”

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

ὑμῖν, humin “you,”

Bless them which persecute you: bless, and curse not.

ὑμᾶς· humas “you;”

If it be possible, as much as lieth in you, live peaceably with all men.

ὑμῶν humōn “you”