Lexikoneintrag · Griechisch
G4771σύsu
youWortart: Personalpronomen (2. Person)
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Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
σεαυτὸν seauton “yourself”
And thinkest thou this, O man, who judgest those that do such things, and practisest them [ergänzt: thyself], that *thou* shalt escape the judgment of God?
σὺ su “you yourself”
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
σε se “you”
but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [ergänzt: the] day of wrath and revelation of [ergänzt: the] righteous judgment of God,
σου sou “of you”σεαυτῷ seautō “to yourself”
But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
σὺ su “you yourself”
and hast confidence that thou thyself art a leader of the blind, a light of those who [ergänzt: are] in darkness,
σεαυτὸν seauton “you yourself”
thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
σεαυτὸν seauton “yourself”
For the name of God is blasphemed on your account among the nations, according as it is written.
ὑμᾶς humas “you”
For circumcision indeed profits if thou keep [ergänzt: the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
σου sou “of you”
and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [ergänzt: art] a law-transgressor?
σὲ se “you”
Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
σου sou “of You”σε. se “You.”
(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
σε, se “you,”
who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
σου· sou “of you;”
So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
ὑμεῖς humeis “<you yourselves>”
Let not sin therefore reign in your mortal body to obey its lusts.
ὑμῶν humōn “of you”
Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [ergänzt: the] dead, and your members instruments of righteousness to God.
ὑμῶν humōn “of you”ὑμῶν humōn “of you”
For sin shall not have dominion over *you*, for ye are not under law but under grace.
ὑμῶν humōn “you”
I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
ὑμῶν. humōn “of you.”ὑμῶν humōn “of you”ὑμῶν humōn “of you”
But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
ὑμῶν humōn “of you”
So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [ergänzt: the] dead, in order that we might bear fruit to God.
ὑμεῖς humeis “you yourselves”ὑμᾶς humas “you”
For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
σε se “you”
But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [ergänzt: the] Spirit of Christ *he* is not of him:
ὑμεῖς humeis “You yourselves”ὑμῖν. humin “you.”
but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
ὑμῖν, humin “you,”
But if the Spirit of him that has raised up Jesus from among [ergänzt: the] dead dwell in you, he that has raised up Christ from among [ergänzt: the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
ὑμῖν, humin “you,”ὑμῶν humōn “of you”ὑμῖν. humin “you.”
According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
σοῦ sou “of you”