G4459–πῶς–pōs

How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

πῶς pōs “How”

Far be the thought. We who have died to sin, how shall we still live in it?

πῶς pōs “how”

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

πῶς pōs “how”

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

Πῶς Pōs “How”πῶς pōs “How”πῶς pōs “How”

and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

πῶς pōs “How”

According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

πῶς pōs “how”

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

πῶς pōs “how”

but he that has married cares for the things of the world, how he shall please his wife.

πῶς pōs “how”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

πῶς pōs “how”

Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

πῶς pōs “how”

Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

πῶς pōs “how”

Since otherwise, if thou blessest with [ergänzt: the] spirit, how shall he who fills the place of the simple [ergänzt: Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?

πῶς pōs “how”

Now if Christ is preached that he is raised from among [ergänzt: the] dead, how say some among you that there is not a resurrection of [ergänzt: those that are] dead?

πῶς pōs “how”

But some one will say, How are the dead raised? and with what body do they come?

πῶς pōs “How”

how shall not rather the ministry of the Spirit subsist in glory?

πῶς pōs “how”

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

πῶς pōs “why”

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

πῶς pōs “how”

See therefore how ye walk carefully, not as unwise but as wise,

πῶς pōs “how”

[ergänzt: Let] your word [ergänzt: be] always with grace, seasoned with salt, [ergänzt: so as] to know how ye ought to answer each one.

πῶς pōs “how”

for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,

πῶς pōs “how”

For the rest, then, brethren, we beg you and exhort you in [ergänzt: the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

πῶς pōs “in what manner”

For ye know yourselves how ye ought to imitate us, because we have not walked disorderly among you;

πῶς pōs “how”

(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

πῶς pōs “how”

but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [ergänzt: the] assembly of [ergänzt: the] living God, [ergänzt: the] pillar and base of the truth.

πῶς pōs “how”

how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [ergänzt: of] by the Lord, has been confirmed to us by those who have heard;

πῶς pōs “how”