G4374–προσφέρω–prospherō

And whanne Symount hadde seyn, that the Hooly Goost was youun bi leiyng on of the hoondis of the apostlis, and he proferide to hem money, and seide,

προσήνεγκεν prosēnegken “he offered”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

προσηνέχθη prosēnechthē “was offered”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

προσφέρῃ prospherē “he may offer”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

προσφέρειν prospherein “to offer sacrifices”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

προσενέγκας prosenegkas “having offered up”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

προσφέρειν prospherein “to offer”προσενέγκῃ. prosenegkē “He may offer.”

Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,

προσφερόντων prospherontōn “offering”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

προσφέρει prospherei “he offers”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

προσφέρονται prospherontai “are offered”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

προσήνεγκεν prosēnegken “offered”

as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

προσφέρῃ prospherē “He may offer”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

προσενεχθεὶς prosenechtheis “having been offered”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

προσφέρουσιν prospherousin “they offer”

ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.

προσφερόμεναι prospheromenai “being offered”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

προσφέρονται, prospherontai “are offered,”

And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.

προσφέρων prospherōn “offering”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

προσενέγκας prosenegkas “having offered”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

προσήνεγκεν prosēnegken “offered”

Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;

προσενήνοχεν prosenēnochen “has offered up”προσέφερεν prosepheren “was offering up”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

προσφέρεται prospheretai “is treating”