G4183–πολύς–polus

and Lysias the chief captain having come near, with much violence, out of our hands did take away,

πολλῆς pollēs “great”

And Paul answered -- the governor having beckoned to him to speak -- `Knowing `that' for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

πολλῶν pollōn “many”

thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

πλείους pleious “more”

and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;

πλείους pleious “more”

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

πολλὰ polla “many”

and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, `There is a certain man, left by Felix, a prisoner,

πλείους pleious “many”

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

πολλῆς pollēs “great”

`I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved `me' many things to do,

πολλὰ polla “many things”

which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

πολλούς pollous “many”

And, he thus making a defence, Festus with a loud voice said, `Thou art mad, Paul; much learning doth turn thee mad;'

πολλά polla “great”

saying to them, `Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

πολλῆς pollēs “much”

and not long after there arose against it a tempestuous wind, that is called Euroclydon,

πολὺ polu “long”

And there having been long fasting, then Paul having stood in the midst of them, said, `It behoved `you', indeed, O men -- having hearkened to me -- not to set sail from Crete, and to save this hurt and damage;

πολλῆς pollēs “Much”

and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting `it' a long time, and seeing nothing uncommon happening to him, changing `their' minds, said he was a god.

πολὺ polu “great”

who also with many honours did honour us, and we setting sail -- they were lading `us' with the things that were necessary.

πολλαῖς pollais “with many”

and he having said these things, the Jews went away, having much disputation among themselves;

πολλὴν pollēn “much”

much in every way; for first, indeed, that they were intrusted with the oracles of God;

πολὺ polu “Much”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

πολλῶν pollōn “of many”

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'

πολλῶν pollōn “of many”

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

πολλῷ pollō “Much”

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

πολλῷ pollō “much”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

πολλοὶ polloi “many”πολλῷ pollō “how much”πολλοὺς pollous “many”

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

πολλῶν pollōn “many”

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

πολλῷ pollō “how much”

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

πολλοί, polloi “many,”πολλοί. polloi “many.”