G4183–πολύς–polus

but Lysias, the chiliarch, coming up, took [ergänzt: him] away with great force out of our hands,

πολλῆς pollēs “great”

But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.

πολλῶν pollōn “many”

As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,

πλείους pleious “more”

And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

πλείους pleious “more”

And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

πολλὰ polla “many”

And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,

πλείους pleious “many”

On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

πολλῆς pollēs “great”

*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

πολλὰ polla “many things”

Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

πολλούς pollous “many”

And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.

πολλά polla “great”

saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.

πολλῆς pollēs “much”

But not long after there came down it a hurricane called Euroclydon.

πολὺ polu “long”

And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.

πολλῆς pollēs “Much”

But *they* expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.

πολὺ polu “great”

who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

πολλαῖς pollais “with many”

[ergänzt: And he having said this, the Jews went away, having great reasoning among themselves.]

πολλὴν pollēn “much”

Much every way: and first, indeed, that to them were entrusted the oracles of God.

πολὺ polu “Much”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

πολλῶν pollōn “of many”

who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

πολλῶν pollōn “of many”

Much rather therefore, having been now justified in [ergänzt: the power of] his blood, we shall be saved by him from wrath.

πολλῷ pollō “Much”

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [ergänzt: the power of] his life.

πολλῷ pollō “much”

But [ergänzt: shall] not the act of favour [ergänzt: be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [ergänzt: is] by the one man Jesus Christ, abounded unto the many.

πολλοὶ polloi “many”πολλῷ pollō “how much”πολλοὺς pollous “many”

And [ergänzt: shall] not as by one that has sinned [ergänzt: be] the gift? For the judgment [ergänzt: was] of one to condemnation, but the act of favour, of many offences unto justification.

πολλῶν pollōn “many”

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

πολλῷ pollō “how much”

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

πολλοί, polloi “many,”πολλοί. polloi “many.”