G4160G–ποιέω–poieō

and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,

ποιοῦμεν. poioumen “we do.”

in this we know that we love the children of God, when we may love God, and His commands may keep;

ποιῶμεν. poiōmen “we may perform.”

He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;

πεποίηκεν pepoiēken “has made”

Beloved, faithfully dost thou do whatever thou mayest work to the brethren and to the strangers,

ποιεῖς poieis “you are doing”

who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,

ποιήσεις poiēseis “you will do”

because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

ποιεῖ, poiei “he is doing,”

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

ποιούμενος poioumenos “using”

to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'

ποιῆσαι poiēsai “to carry out”

and did make us kings and priests to his God and Father, to him `is' the glory and the power to the ages of the ages! Amen.

ἐποίησεν epoiēsen “He has made”

remember, then, whence thou hast fallen, and reform, and the first works do; and if not, I come to thee quickly, and will remove thy lamp-stand from its place -- if thou mayest not reform;

ποίησον· poiēson “do perform;”

lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.

ποιήσω poiēsō “I will cause”

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name.

ποιήσω poiēsō “I will make”

and didst make us to our God kings and priests, and we shall reign upon the earth.'

ἐποίησας epoiēsas “You have made”

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

ποιήσει poiēsei “will make”

and the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river,

ποιήσῃ. poiēsē “he may cause to be.”

and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.

ποιῆσαι poiēsai “to make”

And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months,

ποιῆσαι poiēsai “to act”

and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.

ποιῆσαι poiēsai “to make”

and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,

ποιεῖ poiei “it exercises”ποιεῖ poiei “makes”

and it doth great signs, that fire also it may make to come down from the heaven to the earth before men,

ποιεῖ poiei “it works”ποιῇ poiēa “it may cause”

and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,

ποιῆσαι poiēsai “to perform”ποιῆσαι poiēsai “to make”

and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and `that' it may cause as many as shall not bow before the image of the beast, that they may be killed.

ποιήσῃ, poiēsē “may cause”

And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,

ποιεῖ poiei “it causes”

saying in a great voice, `Fear ye God, and give to Him glory, because come did the hour of His judgment, and bow ye before Him who did make the heaven, and the land, and sea, and fountains of waters.'

ποιήσαντι poiēsanti “having made”

for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --

ποιοῦντα poiounta “performing”