G4160G–ποιέω–poieō

and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

ποιήσει poiēsei “work to be done”

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' -- ye do well;

ποιεῖτε· poieite “you are doing;”

so speak ye and so do, as about by a law of liberty to be judged,

ποιεῖτε poieite “do act”

for the judgment without kindness `is' to him not having done kindness, and exult doth kindness over judgment.

ποιήσαντι poiēsanti “having shown”

thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

ποιεῖς· poieis “you are doing!”

is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water `is able' to make.

ποιῆσαι poiēsai “to produce”ποιῆσαι poiēsai “to produce”

and the fruit of the righteousness in peace is sown to those making peace.

ποιοῦσιν poiousin “making”

instead of your saying, `If the Lord may will, we shall live, and do this or that;'

ποιήσομεν poiēsomen “we will do”

to him, then, knowing to do good, and not doing, sin it is to him.

ποιεῖν poiein “to do”ποιοῦντι, poiounti “doing [it],”

and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

πεποιηκώς, pepoiēkōs “having committed,”

who did not commit sin, nor was guile found in his mouth,

ἐποίησεν, epoiēsen “committed,”

let him turn aside from evil, and do good, let him seek peace and pursue it;

ποιησάτω poiēsatō “he should do”

because the eyes of the Lord `are' upon the righteous, and His ears -- to their supplication, and the face of the Lord `is' upon those doing evil;'

ποιοῦντας poiountas “those doing”

wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

ποιεῖσθαι· poieisthai “to make;”ποιοῦντες poiountes “practicing”

and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things.

ποιεῖσθαι. poieisthai “to make.”

And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts;

ποιεῖτε poieite “you do”

if we may say -- `we have fellowship with Him,' and in the darkness may walk -- we lie, and do not the truth;

ποιοῦμεν poioumen “we do practice”

if we may say -- `we have not sinned,' a liar we make Him, and His word is not in us.

ποιοῦμεν poioumen “we make”

and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age.

ποιῶν poiōn “doing”

if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.

ποιῶν poiōn “is practicing”

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

ποιῶν poiōn “is committing”ποιεῖ, poiei “commits,”

Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous,

ποιῶν poiōn “are practicing”

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

ποιῶν poiōn “practicing”

every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.

ποιεῖ, poiei “practices,”

In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

ποιῶν poiōn “practicing”