G4160G–ποιέω–poieō

But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.

ποιήσει poiēsei “work to be done”

But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well:

ποιεῖτε· poieite “you are doing;”

Let your words and your acts be those of men who are to be judged by the law which makes free.

ποιεῖτε poieite “do act”

For the man who has had no mercy will be judged without mercy, but mercy takes pride in overcoming judging.

ποιήσαντι poiēsanti “having shown”

You have the belief that God is one, and you do well: the evil spirits have the same belief, shaking with fear.

ποιεῖς· poieis “you are doing!”

Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?

ποιῆσαι poiēsai “to produce”ποιῆσαι poiēsai “to produce”

And the fruit of righteousness is planted in peace for those who make peace.

ποιοῦσιν poiousin “making”

But the right thing to say would be, If it is the Lord's pleasure and if we are still living, we will do this and that.

ποιήσομεν poiēsomen “we will do”

The man who has knowledge of how to do good and does not do it, to him it is sin.

ποιεῖν poiein “to do”ποιοῦντι, poiounti “doing [it],”

And by the prayer of faith the man who is ill will be made well, and he will be lifted up by the Lord, and for any sin which he has done he will have forgiveness.

πεποιηκώς, pepoiēkōs “having committed,”

Who did no evil, and there was no deceit in his mouth:

ἐποίησεν, epoiēsen “committed,”

And let him be turned from evil and do good; searching for peace and going after it with all his heart.

ποιησάτω poiēsatō “he should do”

For the eyes of the Lord are on the upright, and his ears are open to their prayers: but the face of the Lord is against those who do evil.

ποιοῦντας poiountas “those doing”

For this reason, my brothers, take all the more care to make your selection and approval certain; for if you do these things you will never have a fall:

ποιεῖσθαι· poieisthai “to make;”ποιοῦντες poiountes “practicing”

And I will take every care so that you may have a clear memory of these things after my death.

ποιεῖσθαι. poieisthai “to make.”

And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts;

ποιεῖτε poieite “you do”

If we say we are joined to him, and are walking still in the dark, our words are false and our acts are untrue:

ποιοῦμεν poioumen “we do practice”

If we say that we have no sin, we make him false and his word is not in us.

ποιοῦμεν poioumen “we make”

And the world and its desires is coming to an end: but he who does God's pleasure is living for ever.

ποιῶν poiōn “doing”

If you have knowledge that he is upright, it is clear to you that everyone who does righteousness is his offspring.

ποιῶν poiōn “is practicing”

Everyone who is a sinner goes against the law, for sin is going against the law.

ποιῶν poiōn “is committing”ποιεῖ, poiei “commits,”

My little children, let no man take you out of the true way: he who does righteousness is upright, even as he is upright;

ποιῶν poiōn “are practicing”

The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.

ποιῶν poiōn “practicing”

Anyone who is a child of God does no sin, because he still has God's seed in him; he is not able to be a sinner, because God is his Father.

ποιεῖ, poiei “practices,”

In this way it is clear who are the children of God and who are the children of the Evil One; anyone who does not do righteousness or who has no love for his brother, is not a child of God.

ποιῶν poiōn “practicing”