G4160G–ποιέω–poieō

and I testify again to every man circumcised, that he is a debtor to do the whole law;

ποιῆσαι. poiēsai “to keep.”

for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

ποιῆτε. poiēte “you shall do.”

and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;

ποιοῦντες poiountes “doing”

do not cease giving thanks for you, making mention of you in my prayers,

ποιούμενος poioumenos “making”

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,

ποιοῦντες poiountes “doing”

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

ποιήσας poiēsas “having made”

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

ποιῶν poiōn “making”

according to a purpose of the ages, which He made in Christ Jesus our Lord,

ἐποίησεν epoiēsen “He accomplished”

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

ποιῆσαι poiēsai “to do”

from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

ποιεῖται poieitai “makes for itself”

not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul,

ποιοῦντες poiountes “doing”

having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

ποιήσῃ poiēsē “he shall do”

And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

ποιεῖτε poieite “do perform”

always, in every supplication of mine for you all, with joy making the supplication,

ποιούμενος, poioumenos “making”

All things do without murmurings and reasonings,

ποιεῖτε poieite “do perform”

but ye did well, having communicated with my tribulation;

ἐποιήσατε epoiēsate “you did”

and all, whatever ye may do in word or in work, `do' all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.

ποιῆτε poiēte “you shall do”

and all, whatever ye may do -- out of soul work -- as to the Lord, and not to men,

ποιῆτε, poiēte “you shall do,”

and when the epistle may be read with you, cause that also in the assembly of the Laodiceans it may be read, and the `epistle' from Laodicea that ye also may read;

ποιήσατε poiēsate “do cause”

We give thanks to God always for you all, making mention of you in our prayers,

ποιούμενοι poioumenoi “making”

for ye do it also to all the brethren who `are' in all Macedonia; and we call upon you, brethren, to abound still more,

ποιεῖτε poieite “you are doing”

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

ποιεῖτε. poieite “you are doing.”

stedfast is He who is calling you, who also will do `it'.

ποιήσει. poiēsei “will do [it].”

and we have confidence in the Lord touching you, that the things that we command you ye both do and will do;

ποιεῖτε poieite “you are doing”ποιήσετε. poiēsete “you will do.”

who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did `it' in unbelief,

ἐποίησα epoiēsa “I did [it]”