G4160G–ποιέω–poieō

I once more protest to every man who receives circumcision that he is under obligation to obey the whole Law of Moses.

ποιῆσαι. poiēsai “to keep.”

For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined.

ποιῆτε. poiēte “you shall do.”

Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.

ποιοῦντες poiountes “doing”

offer never ceasing thanks on your behalf while I make mention of you in my prayers.

ποιούμενος poioumenos “making”

Among them all of us also formerly passed our lives, governed by the inclinations of our lower natures, indulging the cravings of those natures and of our own thoughts, and were in our original state deserving of anger like all others.

ποιοῦντες poiountes “doing”

For He is our peace--He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall,

ποιήσας poiēsas “having made”

by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,

ποιῶν poiōn “making”

Such was the eternal purpose which He had formed in Christ Jesus our Lord,

ἐποίησεν epoiēsen “He accomplished”

Now to Him who, in exercise of His power that is at work within us, is able to do infinitely beyond all our highest prayers or thoughts--

ποιῆσαι poiēsai “to do”

Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of l

ποιεῖται poieitai “makes for itself”

Let it not be in acts of eye-service as if you had but to please men, but as Christ's bondservants who are doing God's will from the heart.

ποιοῦντες poiountes “doing”

You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.

ποιήσῃ poiēsē “he shall do”

And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

ποιεῖτε poieite “do perform”

always when offering any prayer on behalf of you all, finding a joy in offering it.

ποιούμενος, poioumenos “making”

Be ever on your guard against a grudging and contentious spirit,

ποιεῖτε poieite “do perform”

Yet I thank you for taking your share in my troubles.

ἐποιήσατε epoiēsate “you did”

And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, and let it be through Him that you give thanks to God the Father.

ποιῆτε poiēte “you shall do”

Whatever you are doing, let your hearts be in your work, as a thing done for the Lord and not for men.

ποιῆτε, poiēte “you shall do,”

And when this Letter has been read among you, let it be read also in the Church of the Laodiceans, and you in turn must read the one I am sending to Laodicea.

ποιήσατε poiēsate “do cause”

We continually give thanks to God because of you all, while we make mention of you in our prayers.

ποιούμενοι poioumenoi “making”

and indeed you do love all the brethren throughout Macedonia. And we exhort you to do so more and more,

ποιεῖτε poieite “you are doing”

Therefore encourage one another, and let each one help to strengthen his friend, as in fact you do.

ποιεῖτε. poieite “you are doing.”

Faithful is He who calls you, and He will also perfect His work.

ποιήσει. poiēsei “will do [it].”

And we have confidence in the Lord in regard to you that you are doing, and will do, what we command.

ποιεῖτε poieite “you are doing”ποιήσετε. poiēsete “you will do.”

though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;

ἐποίησα epoiēsa “I did [it]”