G4160G–ποιέω–poieō

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ποιῇς, poiēas “you shall do,”

but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

ποιεῖσθε poieisthe “do make”

for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who `are' in Jerusalem;

ποιήσασθαι poiēsasthai “to make”

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

ποιοῦντας poiountas “causing”

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make `them' members of an harlot? let it be not!

ποιήσω poiēsō “shall I make”

flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.

ποιήσῃ poiēsē “shall do”

and if any one doth think `it' to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

ποιείτω· poieitō “he should do;”

And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;

ποιήσει. poiēsei “he will do.”

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

ποιεῖ, poiei “does,”ποιήσει. poiēsei “will do.”

And this I do because of the good news, that a fellow-partaker of it I may become;

ποιῶ poiō “I do”

No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear `it'.

ποιήσει poiēsei “will provide”

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

ποιεῖτε, poieite “you perform,”ποιεῖτε. poieite “do perform.”

and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

ποιεῖτε poieite “do perform”

In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink `it' -- to the remembrance of me;'

ποιεῖτε, poieite “do perform,”

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

ποιήσουσιν poiēsousin “will they do”

And concerning the collection that `is' for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

ποιήσατε. poiēsate “do perform.”

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

ἐποίησεν, epoiēsen “He made,”

and an opinion in this do I give: for this to you `is' expedient, who not only to do, but also to will, did begin before -- a year ago,

ποιῆσαι poiēsai “to act”

and now also finish doing `it', that even as `there is' the readiness of the will, so also the finishing, out of that which ye have,

ποιῆσαι poiēsai “doing”

The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?

ἐποίησα epoiēsa “did I commit”

and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

ποιῶ, poiō “I do,”ποιήσω, poiēsō “I will do,”

and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

ποιῆσαι poiēsai “to do”ποιῆτε, poiēte “may do,”

only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

ποιῆσαι. poiēsai “to do.”

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ποιῆσαι poiēsai “to do”

and the law is not by faith, but -- `The man who did them shall live in them.'

ποιήσας poiēsas “having done”