G4160G–ποιέω–poieō

For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers.

ποιῇς, poiēas “you shall do,”

On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.

ποιεῖσθε poieisthe “do make”

for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.

ποιήσασθαι poiēsasthai “to make”

But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.

ποιοῦντας poiountas “causing”

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

ποιήσω poiēsō “shall I make”

Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.

ποιήσῃ poiēsē “shall do”

If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry

ποιείτω· poieitō “he should do;”

But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

ποιήσει. poiēsei “he will do.”

So that he who gives his daughter in marriage does well, and yet he who does not give her in marriage will do better.

ποιεῖ, poiei “does,”ποιήσει. poiēsei “will do.”

And I do everything for the sake of the Good News, that I may share with my hearers in its benefits.

ποιῶ poiō “I do”

No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to

ποιήσει poiēsei “will provide”

Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.

ποιεῖτε, poieite “you perform,”ποιεῖτε. poieite “do perform.”

and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

ποιεῖτε poieite “do perform”

In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."

ποιεῖτε, poieite “do perform,”

Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

ποιήσουσιν poiēsousin “will they do”

As to the collection for God's people, what I have directed the Churches of Galatia to do, you must do also.

ποιήσατε. poiēsate “do perform.”

He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.

ἐποίησεν, epoiēsen “He made,”

But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.

ποιῆσαι poiēsai “to act”

And now complete the doing also, in order that, just as there was then the eagerness in desiring, there may now be the accomplishment in proportion to your means.

ποιῆσαι poiēsai “doing”

Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God's Good News to you without fee or reward?

ἐποίησα epoiēsa “did I commit”

But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.

ποιῶ, poiō “I do,”ποιήσω, poiēsō “I will do,”

And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.

ποιῆσαι poiēsai “to do”ποιῆτε, poiēte “may do,”

Only they urged that we should remember their poor--a thing which was uppermost in my own mind.

ποιῆσαι. poiēsai “to do.”

All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."

ποιῆσαι poiēsai “to do”

and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."

ποιήσας poiēsas “having done”