G4160G–ποιέω–poieō

for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.

ποιῇς, poiēas “you shall do,”

But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

ποιεῖσθε poieisthe “do make”

For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

ποιήσασθαι poiēsasthai “to make”

Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

ποιοῦντας poiountas “causing”

Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!

ποιήσω poiēsō “shall I make”

Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.

ποιήσῃ poiēsē “shall do”

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

ποιείτω· poieitō “he should do;”

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

ποιήσει. poiēsei “he will do.”

So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

ποιεῖ, poiei “does,”ποιήσει. poiēsei “will do.”

Now I do this for the Gospel's sake, that I may be a joint partaker of it.

ποιῶ poiō “I do”

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

ποιήσει poiēsei “will provide”

Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.

ποιεῖτε, poieite “you perform,”ποιεῖτε. poieite “do perform.”

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

ποιεῖτε poieite “do perform”

In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."

ποιεῖτε, poieite “do perform,”

Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?

ποιήσουσιν poiēsousin “will they do”

Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.

ποιήσατε. poiēsate “do perform.”

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

ἐποίησεν, epoiēsen “He made,”

I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

ποιῆσαι poiēsai “to act”

But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.

ποιῆσαι poiēsai “doing”

Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Gospel free of charge?

ἐποίησα epoiēsa “did I commit”

But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.

ποιῶ, poiō “I do,”ποιήσω, poiēsō “I will do,”

Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.

ποιῆσαι poiēsai “to do”ποιῆτε, poiēte “may do,”

They only asked us to remember the poor--which very thing I was also zealous to do.

ποιῆσαι. poiēsai “to do.”

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."

ποιῆσαι poiēsai “to do”

The law is not of faith, but, "The man who does them will live by them."

ποιήσας poiēsas “having done”