G4160G–ποιέω–poieō

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

ποιῇς, poiēas “you shall do,”

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

ποιεῖσθε poieisthe “do make”

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

ποιήσασθαι poiēsasthai “to make”

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

ποιοῦντας poiountas “causing”

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

ποιήσω poiēsō “shall I make”

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

ποιήσῃ poiēsē “shall do”

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

ποιείτω· poieitō “he should do;”

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

ποιήσει. poiēsei “he will do.”

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

ποιεῖ, poiei “does,”ποιήσει. poiēsei “will do.”

And this I do for the gospel's sake, that I might be partaker thereof with you.

ποιῶ poiō “I do”

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

ποιήσει poiēsei “will provide”

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

ποιεῖτε, poieite “you perform,”ποιεῖτε. poieite “do perform.”

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

ποιεῖτε poieite “do perform”

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

ποιεῖτε, poieite “do perform,”

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

ποιήσουσιν poiēsousin “will they do”

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

ποιήσατε. poiēsate “do perform.”

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

ἐποίησεν, epoiēsen “He made,”

And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

ποιῆσαι poiēsai “to act”

Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

ποιῆσαι poiēsai “doing”

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

ἐποίησα epoiēsa “did I commit”

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

ποιῶ, poiō “I do,”ποιήσω, poiēsō “I will do,”

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

ποιῆσαι poiēsai “to do”ποιῆτε, poiēte “may do,”

Only they would that we should remember the poor; the same which I also was forward to do.

ποιῆσαι. poiēsai “to do.”

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

ποιῆσαι poiēsai “to do”

And the law is not of faith: but, The man that doeth them shall live in them.

ποιήσας poiēsas “having done”