G4160G–ποιέω–poieō

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

ποιῇς, poiēas “you shall do,”

But put on the Lord Jesus Christ, and do not take forethought for the flesh to [ergänzt: fulfil its] lusts.

ποιεῖσθε poieisthe “do make”

for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [ergänzt: are] in Jerusalem.

ποιήσασθαι poiēsasthai “to make”

But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them.

ποιοῦντας poiountas “causing”

Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [ergänzt: them] members of a harlot? Far be the thought.

ποιήσω poiēsō “shall I make”

Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

ποιήσῃ poiēsē “shall do”

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

ποιείτω· poieitō “he should do;”

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

ποιήσει. poiēsei “he will do.”

So that he that marries himself does well; and he that does not marry does better.

ποιεῖ, poiei “does,”ποιήσει. poiēsei “will do.”

And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.

ποιῶ poiō “I do”

No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [ergänzt: to bear], but will with the temptation make the issue also, so that [ergänzt: ye] should be able to bear [ergänzt: it].

ποιήσει poiēsei “will provide”

Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

ποιεῖτε, poieite “you perform,”ποιεῖτε. poieite “do perform.”

and having given thanks broke [ergänzt: it], and said, This is my body, which [ergänzt: is] for you: this do in remembrance of me.

ποιεῖτε poieite “do perform”

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [ergänzt: it], in remembrance of me.

ποιεῖτε, poieite “do perform,”

Since what shall the baptised for the dead do if [ergänzt: those that are] dead rise not at all? why also are they baptised for them?

ποιήσουσιν poiēsousin “will they do”

Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do *ye* do also.

ποιήσατε. poiēsate “do perform.”

Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.

ἐποίησεν, epoiēsen “He made,”

And I give [ergänzt: my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.

ποιῆσαι poiēsai “to act”

But now also complete the doing of it; so that as [ergänzt: there was] the readiness to be willing, so also to complete out of what ye have.

ποιῆσαι poiēsai “doing”

Have I committed sin, abasing myself in order that *ye* might be exalted, because I gratuitously announced to you the glad tidings of God?

ἐποίησα epoiēsa “did I commit”

But what I do, I will also do, that I may cut off the opportunity of those wishing [ergänzt: for] an opportunity, that wherein they boast they may be found even as we.

ποιῶ, poiō “I do,”ποιήσω, poiēsō “I will do,”

But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates.

ποιῆσαι poiēsai “to do”ποιῆτε, poiēte “may do,”

only that we should remember the poor, which same thing also I was diligent to do.

ποιῆσαι. poiēsai “to do.”

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [ergänzt: are] written in the book of the law to do them;

ποιῆσαι poiēsai “to do”

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

ποιήσας poiēsas “having done”