G4160G–ποιέω–poieō

`And after many years I came, about to do kind acts to my nation, and offerings,

ποιήσων poiēsōn “to then bring”

asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.

ποιοῦντες poiountes “forming”

`They, therefore, having come together -- I, making no delay, on the succeeding `day' having sat upon the tribunal, did command the man to be brought,

ποιησάμενος, poiēsamenos “having made,”

which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

ἐποίησα epoiēsa “I did”

And Agrippa said unto Paul, `In a little thou dost persuade me to become a Christian!'

ποιῆσαι. poiēsai “to become!”

And we, being exceedingly tempest-tossed, the succeeding `day' they were making a clearing,

ἐποιοῦντο· epoiounto “they were making;”

And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

ποιήσας poiēsas “having done”

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ποιοῦμαι poioumai “I make”

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

ποιεῖν poiein “to do”

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

ποιοῦσιν poiousin “they are practicing”

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

ποιῶν poiōn “doing”

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

ποιῶσιν, poiōsin “they may do,”

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

ποιήσωμεν poiēsōmen “Let us do”

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ποιῶν poiōn “is practicing”

and having been fully persuaded that what He hath promised He is able also to do:

ποιῆσαι· poiēsai “to do;”

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ποιῶ. poiō “I do.”

And if what I do not will, this I do, I consent to the law that `it is' good,

ποιῶ, poiō “I do,”

for the good that I will, I do not; but the evil that I do not will, this I practise.

ποιῶ poiō “I do”

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

ποιῶ, poiō “do,”

I find, then, the law, that when I desire to do what is right, with me the evil is present,

ποιεῖν poiein “to do”

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ποιῆσαι poiēsai “to make”

for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

ποιήσει poiēsei “will perform [the]”

for Moses doth describe the righteousness that `is' of the law, that, `The man who did them shall live in them,'

ποιήσας poiēsas “having done”

I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

ποιῶν poiōn “doing”

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ποίει poiei “do perform”