G4160G–ποιέω–poieō

"Now after an interval of several years I came to bring alms to my nation, and to offer sacrifices.

ποιήσων poiēsōn “to then bring”

asking it as a favour, to Paul's prejudice--to have him brought to Jerusalem. They were planning an ambush to kill him on the way.

ποιοῦντες poiountes “forming”

"When, therefore, a number of them came here, the next day I took my seat on the tribunal, without any loss of time, and ordered the man to be brought in.

ποιησάμενος, poiēsamenos “having made,”

And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.

ἐποίησα epoiēsa “I did”

Agrippa answered, "In brief, you are doing your best to persuade me to become a Christian."

ποιῆσαι. poiēsai “to become!”

But, as the storm was still violent, the next day they began to lighten the ship;

ἐποιοῦντο· epoiounto “they were making;”

After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, "As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers,

ποιήσας poiēsas “having done”

I call God to witness--to whom I render priestly and spiritual service by telling the Good News about His Son-- how unceasingly I make mention of you in His presence,

ποιοῦμαι poioumai “I make”

And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

ποιεῖν poiein “to do”

In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

ποιοῦσιν poiousin “they are practicing”

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?

ποιῶν poiōn “doing”

For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;

ποιῶσιν, poiōsin “they may do,”

And why should we not say--for so they wickedly misrepresent us, and so some charge us with arguing--"Let us do evil that good may come"? The condemnation of those who would so argue is just.

ποιήσωμεν poiēsōmen “Let us do”

All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right--no, not so much as one."

ποιῶν poiōn “is practicing”

and being absolutely certain that whatever promise He is bound by He is able also to make good.

ποιῆσαι· poiēsai “to do;”

For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.

ποιῶ. poiō “I do.”

But if I do that which I do not desire to do, I admit the excellence of the Law,

ποιῶ, poiō “I do,”

For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.

ποιῶ poiō “I do”

But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

ποιῶ, poiō “do,”

I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.

ποιεῖν poiein “to do”

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

ποιῆσαι poiēsai “to make”

for the Lord will hold a reckoning upon the earth, making it efficacious and brief."

ποιήσει poiēsei “will perform [the]”

Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.

ποιήσας poiēsas “having done”

On the contrary, therefore, if your enemy is hungry, give him food; if he is thirsty, quench his thirst. For by doing this you will be heaping burning coals upon his head.

ποιῶν poiōn “doing”

For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

ποίει poiei “do perform”