G4160G–ποιέω–poieō

Now after some years, I came to bring gifts for the needy to my nation, and offerings;

ποιήσων poiēsōn “to then bring”

asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

ποιοῦντες poiountes “forming”

When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

ποιησάμενος, poiēsamenos “having made,”

This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

ἐποίησα epoiēsa “I did”

Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"

ποιῆσαι. poiēsai “to become!”

As we labored exceedingly with the storm, the next day they began to throw things overboard.

ἐποιοῦντο· epoiounto “they were making;”

It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

ποιήσας poiēsas “having done”

For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,

ποιοῦμαι poioumai “I make”

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

ποιεῖν poiein “to do”

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

ποιοῦσιν poiousin “they are practicing”

Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

ποιῶν poiōn “doing”

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

ποιῶσιν, poiōsin “they may do,”

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

ποιήσωμεν poiēsōmen “Let us do”

They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."

ποιῶν poiōn “is practicing”

and being fully assured that what he had promised, he was able also to perform.

ποιῆσαι· poiēsai “to do;”

For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.

ποιῶ. poiō “I do.”

But if what I don't desire, that I do, I consent to the law that it is good.

ποιῶ, poiō “I do,”

For the good which I desire, I don't do; but the evil which I don't desire, that I practice.

ποιῶ poiō “I do”

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

ποιῶ, poiō “do,”

I find then the law, that, to me, while I desire to do good, evil is present.

ποιεῖν poiein “to do”

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

ποιῆσαι poiēsai “to make”

For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."

ποιήσει poiēsei “will perform [the]”

For Moses writes about the righteousness of the law, "The one who does them will live by them."

ποιήσας poiēsas “having done”

Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head."

ποιῶν poiōn “doing”

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

ποίει poiei “do perform”