G4160G–ποιέω–poieō

Now after many years, I came to bring alms to my nation, and offerings.

ποιήσων poiēsōn “to then bring”

And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

ποιοῦντες poiountes “forming”

Therefore, when they had come hither, without any delay on the morrow I sat on the judgment-seat, and commanded the man to be brought forth;

ποιησάμενος, poiēsamenos “having made,”

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

ἐποίησα epoiēsa “I did”

Then Agrippa said to Paul, Almost thou persuadest me to be a Christian.

ποιῆσαι. poiēsai “to become!”

And we being exceedingly tossed with a tempest, the next day they lightened the ship;

ἐποιοῦντο· epoiounto “they were making;”

And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

ποιήσας poiēsas “having done”

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

ποιοῦμαι poioumai “I make”

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

ποιεῖν poiein “to do”

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

ποιοῦσιν poiousin “they are practicing”

And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

ποιῶν poiōn “doing”

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

ποιῶσιν, poiōsin “they may do,”

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

ποιήσωμεν poiēsōmen “Let us do”

They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

ποιῶν poiōn “is practicing”

And being fully persuaded, that what he had promised, he was able also to perform.

ποιῆσαι· poiēsai “to do;”

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

ποιῶ. poiō “I do.”

If then I do that which I would not, I consent to the law that it is good.

ποιῶ, poiō “I do,”

For the good that I would, I do not; but the evil which I would not, that I do.

ποιῶ poiō “I do”

Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

ποιῶ, poiō “do,”

I find then a law, that when I would do good, evil is present with me.

ποιεῖν poiein “to do”

Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

ποιῆσαι poiēsai “to make”

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

ποιήσει poiēsei “will perform [the]”

For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

ποιήσας poiēsas “having done”

Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

ποιῶν poiōn “doing”

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

ποίει poiei “do perform”