G4160G–ποιέω–poieō

Now after a number of years I came to give help and offerings to my nation:

ποιήσων poiēsōn “to then bring”

Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.

ποιοῦντες poiountes “forming”

So, when they had come together here, straight away, on the day after, I took my place on the judge's seat and sent for the man.

ποιησάμενος, poiēsamenos “having made,”

And this I did in Jerusalem: and numbers of the saints I put in prison, having had authority given to me from the chief priests, and when they were put to death, I gave my decision against them.

ἐποίησα epoiēsa “I did”

And Agrippa said to Paul, A little more and you will be making me a Christian.

ποιῆσαι. poiēsai “to become!”

And, still fighting the storm with all our strength, the day after they made a start at getting the goods out of the ship;

ἐποιοῦντο· epoiounto “they were making;”

Then after three days he sent for the chief men of the Jews: and when they had come together, he said to them, My brothers, though I had done nothing against the people or the ways of our fathers, I was given, a prisoner from Jerusalem, into the hands of

ποιήσας poiēsas “having done”

For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,

ποιοῦμαι poioumai “I make”

And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right;

ποιεῖν poiein “to do”

Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

ποιοῦσιν poiousin “they are practicing”

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

ποιῶν poiōn “doing”

For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;

ποιῶσιν, poiōsin “they may do,”

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

ποιήσωμεν poiēsōmen “Let us do”

They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

ποιῶν poiōn “is practicing”

And being certain that God was able to keep his word.

ποιῆσαι· poiēsai “to do;”

And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.

ποιῶ. poiō “I do.”

But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.

ποιῶ, poiō “I do,”

For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.

ποιῶ poiō “I do”

But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.

ποιῶ, poiō “do,”

So I see a law that, though I have a mind to do good, evil is present in me.

ποιεῖν poiein “to do”

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

ποιῆσαι poiēsai “to make”

For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.

ποιήσει poiēsei “will perform [the]”

For Moses says that the man who does the righteousness which is of the law will get life by it.

ποιήσας poiēsas “having done”

But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head.

ποιῶν poiōn “doing”

For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;

ποίει poiei “do perform”