G4160G–ποιέω–poieō

and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, `The gods, having become like men, did come down unto us;'

ἐποίησεν epoiēsen “did”

and saying, `Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;

ποιεῖτε; poieite “do you?”ἐποίησεν epoiēsen “made”

and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;

ἐποίησεν epoiēsen “did”

they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.

ἐποίουν epoioun “they were bringing”

And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them;

ἐποίησεν epoiēsen “did”

And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;

ἐποίησεν epoiēsen “did”

that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.

ποιῶν poiōn “is doing”

and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, `I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

ἐποίει epoiei “she was continuing”

and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

ποιεῖν poiein “to practice”

and having brought them forth, said, `Sirs, what must I do -- that I may be saved?'

ποιεῖν poiein “to do”

`God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,

ποιήσας poiēsas “having made”

He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --

ἐποίησέν epoiēsen “He made”

but took leave of them, saying, `It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus,

ποιῆσαι poiēsai “to do”

mighty works also -- not common -- was God working through the hands of Paul,

ἐποίει epoiei “was doing”

and there were certain -- seven sons of Sceva, a Jew, a chief priest -- who are doing this thing;

ποιοῦντες. poiountes “were doing.”

for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,

ποιῶν poiōn “making”

and Paul answered, `What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

ποιεῖτε poieite “are you doing”

and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,

ἐποίησεν epoiēsen “did”

`This, therefore, do that we say to thee: We have four men having a vow on themselves,

ποίησον poiēson “do you”

Then the chief captain, having come nigh, took him, and commanded `him' to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,

πεποιηκώς. pepoiēkōs “he having done.”

and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.

ποιήσω poiēsō “shall I do”ποιῆσαι. poiēsai “to do.”

and the centurion having heard, having gone near to the chief captain, told, saying, `Take heed what thou art about to do, for this man is a Roman;'

ποιεῖν; poiein “to do?”

And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;

ποιήσαντες poiēsantes “having made”

and they were more than forty who made this conspiracy by oath,

ποιησάμενοι· poiēsamenoi “having made;”

and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;

ποιοῦντα poiounta “making”