G3956–πᾶς–pas

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

πάντα panta “all things”

for every house is builded by some one, and He who the all things did build `is' God,

πᾶς pas “Every”πάντα panta “everything”

for certain having heard did provoke, but not all who did come out of Egypt through Moses;

πάντες pantes “all”

for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;'

πάντων pantōn “all”

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

πᾶσαν pasan “any”

and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.

πάντα panta “all things”

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

πάντα panta “all things”

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

Πᾶς Pas “Every”

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

πᾶσιν pasin “to all”

for every one who is partaking of milk `is' unskilled in the word of righteousness -- for he is an infant,

πᾶς pas “Everyone”

for men indeed do swear by the greater, and an end of all controversy to them for confirmation `is' the oath,

πάσης pasēs “in all”

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)

πάντων pantōn “all”

and apart from all controversy, the less by the better is blessed --

πάσης pasēs “all”

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

πᾶς pas “Every”

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

πάντα panta “all things”

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

πάντες pantes “all”

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

παντὸς pantos “all [times]”

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

πάσης pasēs “every”παντὶ panti “to all”πάντα panta “all”

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

πάντα panta “all”

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

πάντα panta “all things”

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

πᾶς pas “every”

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted `them', and having confessed that strangers and sojourners they are upon the earth,

πάντες pantes “all”

and these all, having been testified to through the faith, did not receive the promise,

πάντες pantes “all”

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

πάντα panta “every”

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

πάντα panta “every”