G3956–πᾶς–pas

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

πᾶν pan “every”πᾶς pas “all”

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

πᾶσα pasa “any”

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

πάντας pantas “all”πάντας pantas “all”

for all did sin, and are come short of the glory of God --

πάντες pantes “All”

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

πάντων pantōn “of all”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

παντὶ panti “to all”πάντων pantōn “of all”

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

πάντας pantas “all”πάντες pantes “all”

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

πάντας pantas “all”πάντας pantas “all”

`Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

πᾶσαν pasan “all”

for we have known that all the creation doth groan together, and doth travail in pain together till now.

πᾶσα pasa “all”

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

πάντα panta “all things”

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

πάντων pantōn “all”πάντα panta “all”

but in all these we more than conquer, through him who loved us;

πᾶσιν pasin “all”

whose `are' the fathers, and of whom `is' the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

πάντων pantōn “all”

And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;

πάντες pantes “all”

nor because they are seed of Abraham `are' all children, but -- `in Isaac shall a seed be called to thee;'

πάντες pantes “[are] all”

for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

πάσῃ pasē “all”

according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

πᾶς pas “everyone”

For Christ is an end of law for righteousness to every one who is believing,

παντὶ panti “to everyone”

for the Writing saith, `Every one who is believing on him shall not be ashamed,'

πᾶς pas “Everyone”

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,

πάντων pantōn “of all”πάντας pantas “all”

for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

πᾶς pas “Whoever”

But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?'

πάντες pantes “all”

but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

πᾶσαν pasan “all”

let their eyes be darkened -- not to behold, and their back do Thou always bow down.'

παντὸς pantos “all [times]”