G3956–πᾶς–pas

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

πᾶν pan “every”πᾶς pas “all”

For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

πᾶσα pasa “any”

a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

πάντας pantas “all”πάντας pantas “all”

for all alike have sinned, and all consciously come short of the glory of God,

πάντες pantes “All”

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in o

πάντων pantōn “of all”

All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,

παντὶ panti “to all”πάντων pantōn “of all”

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

πάντας pantas “all”πάντες pantes “all”

It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

πάντας pantas “all”πάντας pantas “all”

Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

πᾶσαν pasan “all”

For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.

πᾶσα pasa “all”

Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.

πάντα panta “all things”

He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?

πάντων pantōn “all”πάντα panta “all”

Yet amid all these things we are more than conquerors through Him who has loved us.

πᾶσιν pasin “all”

To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.

πάντων pantōn “all”

Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,

πάντες pantes “all”

nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."

πάντες pantes “[are] all”

"It is for this very purpose that I have lifted you so high--that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth."

πάσῃ pasē “all”

in agreement with the statement of Scripture, "See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed."

πᾶς pas “everyone”

For as a means of righteousness Christ is the termination of Law to every believer.

παντὶ panti “to everyone”

The Scripture says, "No one who believes in Him shall have reason to feel ashamed."

πᾶς pas “Everyone”

Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

πάντων pantōn “of all”πάντας pantas “all”

For "every one, without exception, who calls on the name of the Lord shall be saved."

πᾶς pas “Whoever”

But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?"

πάντες pantes “all”

But, I ask, have they not heard? Yes, indeed: "To the whole world the preachers' voices have sounded forth, and their words to the remotest parts of the earth."

πᾶσαν pasan “all”

Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop."

παντὸς pantos “all [times]”