G3793–ὄχλος–ochlos

And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.

ὄχλους ochlous “crowds”

And the puple, whanne thei hadde seyn that that Poul dide, reriden her vois in Licaon tunge, and seiden, Goddis maad lijk to men ben comun doun to vs.

ὄχλοι ochloi “the crowds”

And the preest of Jubiter that was bifor the citee, brouyte boolis and crownes bifor the yatis, with puplis, and wolde haue maad sacrifice.

ὄχλοις ochlois “crowds”

And whanne the apostlis Barnabas and Poul herden this, thei to-renten her cootis; and thei skipten out among the puple,

ὄχλον ochlon “crowd”

And thei seiynge these thingis, vnnethis swagiden the puple, that thei offriden not to hem.

ὄχλους ochlous “crowds”

But sum Jewis camen ouer fro Antioche and Iconye, and counseilden the puple, and stonyden Poul, and drowen out of the citee, and gessiden that he was deed.

ὄχλους ochlous “crowds”

And the puple `and magistratis runnen ayens hem, and when thei hadden to-rente the cootis of hem, thei comaundiden hem to be betun with yerdis.

ὄχλος ochlos “crowd”

And thei moueden the puple, and the princis of the citee, herynge these thingis.

ὄχλον ochlon “crowd”

But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.

ὄχλους. ochlous “crowds.”

and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

ὄχλον ochlon “people”

But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.

ὄχλου ochlou “crowd”

And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?

ὄχλον ochlon “crowd”

And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,

ὄχλον ochlon “crowd”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

ὄχλῳ. ochlō “crowd.”

And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.

ὄχλου· ochlou “crowd;”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

ὄχλου ochlou “of a crowd”

in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

ὄχλου ochlou “a crowd”

Aftir these thingis Y sai a greet puple, whom no man myyte noumbre, of alle folkis, and lynagis, and puplis, and langagis, stondinge bifore the trone, in the siyt of the lomb; and thei weren clothid with white stoolis, and palmes weren in the hondis of he

ὄχλος ochlos “a multitude”

And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.

ὄχλοι ochloi “multitudes”

Aftir these thingis Y herde as a greet vois of many trumpis in heuene, seiynge, Alleluya; heriynge, and glorie, and vertu is to oure God;

ὄχλου ochlou “of a multitude”

And Y herde a vois of a grete trumpe, as the vois of many watris, and as the vois of grete thundris, seiynge, Alleluya; for oure Lord God almyyti hath regned.

ὄχλου ochlou “of a multitude”