G3767–οὖν–oun

He, however, shook the reptile off into the fire and was unhurt.

οὖν oun “then”

For these reasons, then, I have invited you here, that I might see you and speak to you; for it is for the sake of Him who is the hope of Israel that this chain hangs upon me."

οὖν oun “therefore”

"Be fully assured, therefore, that this salvation--God's salvation--has now been sent to the Gentiles, and that they, at any rate, will give heed."

οὖν oun “therefore”

you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

οὖν oun “then”

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

οὖν oun “therefore”

What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?

οὖν oun “then [is]”

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

οὖν; oun “then?”

Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.

οὖν oun “then [is]”

Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.

οὖν oun “then”

What then shall we say that Abraham, our earthly forefather, has gained?

οὖν oun “then”

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.

οὖν oun “then”

What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

οὖν oun “then”

Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,

οὖν oun “therefore”

If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.

οὖν oun “therefore”

It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

οὖν oun “then”

To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?

οὖν oun “then”

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

οὖν oun “therefore”

Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

οὖν oun “therefore”

Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!

οὖν; oun “then?”

At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

οὖν oun “therefore”

This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not

οὖν oun “therefore”

What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

οὖν oun “then”

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulnes

οὖν oun “then”

Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I--my true self--am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.

οὖν oun “so”

Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.

οὖν, oun “then,”