G3767–οὖν–oun

*He* however, having shaken off the beast into the fire, felt no harm.

οὖν oun “then”

For this cause therefore I have called you to [ergänzt: me] to see and to speak to you; for on account of the hope of Israel I have this chain about me.

οὖν oun “therefore”

Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear [ergänzt: it].

οὖν oun “therefore”

thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

οὖν oun “then”

If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

οὖν oun “therefore”

What then [ergänzt: is] the superiority of the Jew? or what the profit of circumcision?

οὖν oun “then [is]”

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

οὖν; oun “then?”

Where then [ergänzt: is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

οὖν oun “then [is]”

Do we then make void law by faith? Far be the thought: [ergänzt: no,] but we establish law.

οὖν oun “then”

What shall we say then that Abraham our father according to flesh has found?

οὖν oun “then”

[ergänzt: Does] this blessedness then [ergänzt: rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

οὖν oun “then”

How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

οὖν oun “then”

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

οὖν oun “therefore”

Much rather therefore, having been now justified in [ergänzt: the power of] his blood, we shall be saved by him from wrath.

οὖν oun “therefore”

so then as [ergänzt: it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

οὖν oun “then”

What then shall we say? Should we continue in sin that grace may abound?

οὖν oun “then”

We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [ergänzt: the] dead by the glory of the Father, so *we* also should walk in newness of life.

οὖν oun “therefore”

Let not sin therefore reign in your mortal body to obey its lusts.

οὖν oun “therefore”

What then? should we sin because we are not under law but under grace? Far be the thought.

οὖν; oun “then?”

What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [ergänzt: is] death.

οὖν oun “therefore”

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

οὖν oun “therefore”

What shall we say then? [ergänzt: is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

οὖν oun “then”

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

οὖν oun “then”

I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.

οὖν oun “so”

So then, brethren, we are debtors, not to the flesh, to live according to flesh;

οὖν, oun “then,”