G3762–οὐδείς–oudeis

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

οὐδὲν ouden “no [thing]”

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

οὐδὲν ouden “no [thing]”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

οὐδενὸς oudenos “no [one]”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

οὐδεὶς oudeis “no [one]”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

οὐδὲν ouden “no [thing]”

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

οὐδὲν ouden “no [thing]”

Sue ye pees with alle men, and holynesse, with out which no man schal se God.

οὐδεὶς oudeis “no [one]”

No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

οὐδένα· oudena “no [one];”

for it is an vnpesible yuel, and ful of deedli venym.

οὐδεὶς oudeis “no [one]”

And this is the tellyng, that we herden of hym, and tellen to you, that God is liyt, and ther ben no derknessis in him.

οὐδεμία. oudemia “none.”

No man say euer God; if we louen togidre, God dwellith in vs, and the charite of hym is perfit in vs.

οὐδεὶς oudeis “no [one]”

He that hath eeris, here he, what the spirit seith to the chirches. To him that ouercometh Y schal yyue aungel mete hid; and Y schal yyue to hym a whiit stoon, and in the stoon a newe name writun, which no man knowith, but he that takith.

οὐδεὶς oudeis “no [one]”

And to the aungel of the chirche of Filadelfie write thou, These thingis seith the hooli and trewe, that hath the keie of Dauid; which openeth, and no man closith, he closith, and no man openith.

οὐδεὶς oudeis “no [one]”οὐδεὶς oudeis “no [one]”

I woot thi werkis, and lo! Y yaf bifore thee a dore opened, which no man may close; for thou hast a litil vertu, and hast kept my word, and denyest not my name.

οὐδεὶς oudeis “no [one]”

For thou seist, That Y am riche, and ful of goodis, and Y haue nede of no thing; and thou wost not, that thou art a wretche, and wretcheful, `and pore, and blynde, and nakid.

οὐδὲν ouden “[of] no [thing]”

And noon in heuene, nether in erthe, nether vnder erthe, myyte opene the book, nether biholde it.

οὐδεὶς oudeis “no [one]”

And Y wepte myche, for noon was founde worthi to opene the book, nethir to se it.

οὐδεὶς oudeis “no [one]”

Aftir these thingis Y sai a greet puple, whom no man myyte noumbre, of alle folkis, and lynagis, and puplis, and langagis, stondinge bifore the trone, in the siyt of the lomb; and thei weren clothid with white stoolis, and palmes weren in the hondis of he

οὐδεὶς oudeis “no [one]”

And thei sungun as a newe song bifor the seete of God, and bifore the foure beestis, and senyouris. And no man miyte seie the song, but thei an hundrid thousynde and foure and fourti thousynde, that ben bouyt fro the erthe.

οὐδεὶς oudeis “no [one]”

And the temple was fillid with smooke of the majestee of God, and of the vertu of hym; and no man myyte entre in to the temple, til the seuene plagis of seuene angels weren endid.

οὐδεὶς oudeis “no [one]”

And marchauntis of the erthe schulen wepe on it, and morne, for no man schal bie more the marchaundise of hem;

οὐδεὶς oudeis “no [one]”

And `the iyen of hym weren as flawme of fier, and in his heed many diademys; and he hadde a name writun, which no man knew, but he.

οὐδεὶς oudeis “no [one]”