G3762–οὐδείς–oudeis

For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.

οὐδεὶς oudeis “no [one]”

There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

οὐδὲν ouden “none”

So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [ergänzt: him thus] no longer.

οὐδένα oudena “no [one]”

Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

οὐδένα oudena “no [one]”οὐδένα oudena “no [one]”οὐδένα oudena “no [one]”

For indeed, when we came into Macedonia, our flesh had no rest, but [ergänzt: we were] afflicted in every way; without combats, within fears.

οὐδεμίαν oudemian “none”

And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

οὐθενός· outhenos “no [one];”

I have become a fool; *ye* have compelled me; for *I* ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.

οὐδὲν ouden “[In] no[thing]”οὐδέν ouden “no [thing]”

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

οὐδέν ouden “no [thing]”οὐδὲν ouden “no [thing]”

but that by law no one is justified with God [ergänzt: is] evident, because The just shall live on the principle of faith;

οὐδεὶς oudeis “no [one]”

Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

οὐδεὶς oudeis “no [one]”

Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

οὐδὲν ouden “[in] no[thing]”

Be as *I* [ergänzt: am], for *I* also [ergänzt: am] as *ye*, brethren, I beseech you: ye have not at all wronged me.

οὐδέν ouden “[In] no [thing]”

Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

οὐδὲν ouden “no [thing]”

*I* have confidence as to you in [ergänzt: the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [ergänzt: of it], whosoever he may be.

οὐδὲν ouden “no [thing]”

For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:

οὐδεὶς oudeis “no [one]”

according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

οὐδενὶ oudeni “no [thing]”

For I have no one like-minded who will care with genuine feeling how ye get on.

οὐδένα oudena “No [one]”

And know also *ye*, O Philippians, that in [ergänzt: the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [ergänzt: anything] to me in [ergänzt: the] way of giving and receiving save *ye* alone;

οὐδεμία oudemia “no [one]”

For every creature of God [ergänzt: is] good, and nothing [ergänzt: is] to be rejected, being received with thanksgiving;

οὐδὲν ouden “no [thing is]”

For we have brought nothing into the world: [ergänzt: it is] [ergänzt: manifest] that neither can we carry anything out.

οὐδὲν ouden “No [thing]”

who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [ergänzt: be] honour and eternal might. Amen.

οὐδεὶς oudeis “no [one]”

No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.

οὐδεὶς oudeis “No [one]”

Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.

οὐδὲν ouden “no [thing]”

At my first defence no man stood with me, but all deserted me. May it not be imputed to them.

οὐδείς oudeis “no [one]”

All things [ergänzt: are] pure to the pure; but to the defiled and unbelieving nothing [ergänzt: is] pure; but both their mind and their conscience are defiled.

οὐδὲν ouden “no [thing]”