G3762–οὐδείς–oudeis

And whanne hise accuseris stoden, thei seiden no cause, of whiche thingis Y hadde suspicioun of yuel.

οὐδεμίαν oudemian “no”

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

οὐδὲν ouden “no [thing]”

For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

οὐθέν· outhen “no [thing];”

And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.

οὐδὲν ouden “No [thing]”

And now Y counsel you to be of good coumfort, for los of no persoone of you schal be, outakun of the schip.

οὐδεμία oudemia “none”

Wherfor Y preie you to take mete, for youre helthe; for of noon of you the heer of the heed schal perische.

οὐδενὸς oudenos “not [one]”

But he schoke awei the beest in to the fier, and hadde noon harm.

οὐδὲν ouden “no [thing]”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

οὐδὲν ouden “no [thing]”

Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

Οὐδὲν Ouden “No”

For no man of vs lyueth to hymsilf, and no man dieth to hymself.

οὐδεὶς oudeis “No [one]”οὐδεὶς oudeis “no [one]”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

οὐδὲν ouden “nothing [is]”

Y do thankyngis to my God, that Y baptiside noon of you, but Crispus and Gayus;

οὐδένα oudena “no [one]”

which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie.

οὐδεὶς oudeis “none”

And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.

οὐδεὶς oudeis “no [one]”

But a spiritual man demeth alle thingis, and he is demed of no man.

οὐδενὸς oudenos “no [one]”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

οὐδεὶς oudeis “no [one]”

For Y am no thing ouer trowynge to my silf, but not in this thing Y am iustified; for he that demeth me, is the Lord.

οὐδὲν ouden “No [thing]”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

οὐδεὶς oudeis “no [one]”

Circumcisioun is nouyt, and prepucie is nouyt, but the kepyng of the maundementis of God.

οὐδέν ouden “no [thing]”οὐδέν ouden “no [thing]”

But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne.

οὐδὲν ouden “no [thing]”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

οὐδὲν ouden “no [thing]”οὐδεὶς oudeis “no”

But Y vside noon of these thingis; sotheli Y wroot not these thingis, that tho be don so in me; for it is good `to me rather to die, than that ony man `auoyde my glorie.

οὐδενὶ oudeni “not any”οὐδεὶς oudeis “no [one]”

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

οὐδεὶς oudeis “no [one]”οὐδεὶς oudeis “no [one]”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

οὐθέν outhen “no [thing]”

And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.

οὐδὲν ouden “no [thing]”