G3762–οὐδείς–oudeis

Therfor Jhesus seith to hem, Whanne ye han areisid mannus sone, thanne ye schulen knowe, that Y am, and of my silf Y do no thing; but as my fadir tauyte me, Y speke these thingis.

οὐδέν, ouden “no [thing],”

Therfor the Jewis answeriden to hym, We ben the seed of Abraham, and we serueden neuere to man; hou seist thou, That ye schulen be fre?

οὐδενὶ oudeni “to no [one]”

Jhesus answeride, If Y glorifie my silf, my glorie is nouyt; my fadir, is that glorifieth me, whom ye seien, that he is youre God.

οὐδέν ouden “no [thing]”

It bihoueth me to worche the werkis of hym that sente me, as longe as the dai is; the nyyt schal come, whanne no man may worche.

οὐδεὶς oudeis “no [one]”

he myyt not do ony thing.

οὐδέν. ouden “no [thing].”

No man takith it fro me, but Y putte it of my silf. Y haue power to putte it, and Y haue power to take it ayen. This maundement Y haue takun of my fadir.

οὐδεὶς oudeis “No [one]”

That thing that my fadir yaf to me, is more than alle thingis; and no man may rauysche fro my fadris hoond.

οὐδεὶς oudeis “no [one]”

And manye camen to hym, and seiden, For Joon dide no myracle;

οὐδέν, ouden “no[thing],”

But oon of hem, Cayfas bi name, whanne he was bischop of that yeer, seide to hem,

οὐδέν, ouden “no [thing],”

Therfor the Farisees seiden to hem silf, Ye seen, that we profiten no thing; lo! al the world wente aftir hym.

οὐδέν; ouden “no [thing]?”

And noon of hem that saten at the mete wiste, wherto he seide to hym.

οὐδεὶς oudeis “no [one]”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

οὐδεὶς oudeis “No [one]”

Now Y schal not speke many thingis with you; for the prince of this world cometh, and hath not in me ony thing.

οὐδέν, ouden “no [thing],”

Y am a vyne, ye the braunchis. Who that dwellith in me, and Y in hym, this berith myche fruyt, for with outen me ye moun no thing do.

οὐδέν. ouden “no [thing].”

No man hath more loue than this, that a man putte his lijf for hise freendis.

οὐδεὶς oudeis “no [one]”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

οὐδεὶς oudeis “no”

Y seide not to you these thingis fro the bigynnyng, for Y was with you. And now Y go to hym that sente me, and no man of you axith me, Whidur `thou goist?

οὐδεὶς oudeis “none”

And therfor ye han now sorew, but eftsoone Y schal se you, and youre herte schal haue ioie, and no man schal take fro you youre ioie.

οὐδεὶς oudeis “no [one]”

And in that day ye schulen not axe me ony thing; treuli, treuli, `Y seie to you, if ye axen the fadir ony thing in my name, he schal yyue to you.

οὐδέν. ouden “no [thing].”

`Til now ye axiden no thing in my name; `axe ye, `and ye schulen take, that youre ioie be ful.

οὐδὲν ouden “no [thing]”

Hise disciplis seiden to hym, Lo! now thou spekist opynli, and thou seist no prouerbe.

οὐδεμίαν oudemian “no [thing]”

While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid.

οὐδεὶς oudeis “none”

That the word which he seide schulde be fulfillid, For Y loste not ony of hem, whiche thou `hast youun to me.

οὐδένα. oudena “not [one].”

Jhesus answerde to hym, Y haue spokun opynli to the world; Y tauyte euermore in the synagoge, and in the temple, whider alle the Jewis camen togidere, and in hiddlis Y spak no thing.

οὐδέν. ouden “not [anything].”

Thanne Pilat seith to hem, Take ye hym, and deme ye him, after youre lawe. And the Jewis seiden to hym, It is not leueful to vs to sle ony man;

οὐδένα· oudena “no [one];”