G3762–οὐδείς–oudeis

And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.

οὐδεμίαν oudemian “not any”

and ouer ye suffren not hym do ony thing to fadir or modir,

οὐδὲν ouden “no [thing]”

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

οὐδέν ouden “No [thing]”

And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.

οὐδένα oudena “no [one]”

And anoon thei bihelden aboute, and sayn no more ony man, but Jhesu oonli with hem.

οὐδένα oudena “no [one]”

And he seide to hem, This kynde in no thing may go out, but in preier and fastyng.

οὐδενὶ oudeni “no [thing]”

And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.

οὐδεὶς oudeis “No [one]”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

οὐδεὶς oudeis “No [one is]”

Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,

οὐδείς oudeis “no [one]”

Go ye in to the castel that is ayens you; and anoon as ye entren there ye schulen fynde a colt tied, on which no man hath sete yit; vntie ye, and brynge hym.

οὐδεὶς oudeis “no [one]”

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

οὐδὲν ouden “no [thing]”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

οὐδενός· oudenos “no [one];”

And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.

οὐδεὶς oudeis “no [one]”

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

οὐδεὶς oudeis “no [one]”

And the hiyest prest roos vp in to the myddil, and axide Jhesu, and seide, Answerist thou no thing to tho thingis that ben put ayens thee of these?

οὐδὲν ouden “no [thing]”

But he was stille, and answeride no thing. Eftsoone the hiyest prest axide hym, and seide to hym, Art thou Crist, the sone of the blessid God?

οὐδέν. ouden “no [thing].”

But Pilat eftsoone axide hym, and seide, Answerist thou no thing? Seest thou in hou many thingis thei accusen thee?

οὐδέν; ouden “no [thing]?”

But Jhesus answeride no more, so that Pilat wondride.

οὐδὲν ouden “no [thing]”

And thei yeden out, and fledden fro the sepulcre; for drede and quakyng had assailed hem, and to no man thei seiden ony thing, for thei dredden.

οὐδενὶ oudeni “to no [one]”οὐδὲν ouden “no [thing]”

And thei seiden to hir, For no man is in thi kynrede, that is clepid this name.

οὐδείς oudeis “No [one]”

and was temptid of the deuel, and eet nothing in tho daies; and whanne tho daies weren endid, he hungride.

οὐδὲν ouden “no [thing]”

And he seide, Treuli Y seie to you, that no profete is resseyued in his owne cuntre.

οὐδεὶς oudeis “no”

and to noon of hem was Elye sent, but in to Sarepta of Sydon, to a widowe.

οὐδεμίαν oudemian “none”

And many meseles weren in Israel, vndur Helisee, the prophete, and noon of hem was clensid, but Naaman of Sirye.

οὐδεὶς oudeis “none”

And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.

οὐδὲν ouden “no [thing]”