Lexikoneintrag · Griechisch
G3761οὐδέoude
norWortart: verneinende Konjunktion
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Mit Stellenangabe und Text in Wycliffe Bible 1380s.
Which man hadde an hous in biriels, and nether with cheynes now myyte ony man bynde hym.
οὐδὲ oude “not even”
And he seide to hem, Come ye bi you silf in to a desert place; and reste ye a litil. For there were many that camen, and wenten ayen, and thei hadden not space to ete.
οὐδὲ oude “not even”
And whanne this thing was knowun, Jhesus seide to hem, What thenken ye, for ye han not looues? Yit ye knowun not, ne vndurstonden; yit ye han youre herte blyndid.
οὐδὲ oude “nor”
And if ye foryyuen not, nether youre fadir that is in heuenes, schal foryyue to you youre synnes.
οὐδὲ oude “nor”
And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.
οὐδὲ oude “Neither”
Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
οὐδὲ oude “Not even”
But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.
οὐδὲ oude “not even”οὐδὲ oude “nor”
And the witnessyng `of hem was not couenable.
οὐδὲ oude “not”
And thei yeden, and telden to the othir, and nether thei bileueden to hem.
οὐδὲ oude “neither”
And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
οὐδὲ oude “Surely”
It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
οὐδὲ oude “nor”
for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
οὐδὲ oude “nor”
for which thing and Y demede not my silf worthi, that Y come to thee; but seie thou bi word, and my child schal be helid.
οὐδὲ oude “neither”
And whanne this thing was herd, Jhesus wondride; and seide to the puple suynge hym, Treuli Y seie to you, nether in Israel Y foond so greet feith.
οὐδὲ oude “not even”
For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
οὐδὲ oude “nor [is]”
No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
οὐδὲ oude “nor [sets it]”
Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
οὐδὲ oude “nor”οὐδὲ oude “nor [is]”
Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
οὐδὲ oude “not even”
Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
οὐδὲ oude “nor”οὐδὲ oude “not even”
Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
οὐδὲ oude “nor”
And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
οὐδ᾽ oud᾽ “not even”
nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.
οὐδὲ oude “nor”
and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,
οὐδὲ oude “nor”
And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.
οὐδὲ oude “not even”
And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
οὐδὲ oude “Neither”