G3756–οὐ–ou

also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

οὐ ou “not”

for these things being to you and abounding, do make `you' neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,

οὐκ ouk “neither”

wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

οὐ ou “certainly”

For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty --

οὐ ou “Not”

this first knowing, that no prophecy of the Writing doth come of private exposition,

οὐ ou “not”

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

οὐ ou “Not”

and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

οὐκ ouk “not”οὐ ou “not”

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast `them' down to Tartarus, did deliver `them' to judgment, having been reserved,

οὐκ ouk “not”

and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

οὐκ ouk “not”

and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

οὐ ou “not”

whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

οὐ ou “not”

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

οὐ ou “Not”

and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

οὐχ ouch “not”

And this is the message that we have heard from Him, and announce to you, that God is light, and darkness in Him is not at all;

οὐκ ouk “not”

if we may say -- `we have fellowship with Him,' and in the darkness may walk -- we lie, and do not the truth;

οὐ ou “not”

if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us;

οὐκ ouk “not”οὐκ ouk “not”

if we may say -- `we have not sinned,' a liar we make Him, and His word is not in us.

οὐχ ouch “not”οὐκ ouk “not”

and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

οὐ ou “not”

he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

οὐκ ouk “not”

Brethren, a new command I write not to you, but an old command, that ye had from the beginning -- the old command is the word that ye heard from the beginning;

οὐκ ouk “not”

he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not;

οὐκ ouk “not”

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

οὐκ ouk “not”

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,

οὐκ ouk “not”

because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

οὐκ ouk “not”

out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.

οὐκ ouk “not”οὐκ ouk “not”