G3756–οὐ–ou

of whom the world was not worthy; in deserts wandering, and `in' mountains, and `in' caves, and `in' the holes of the earth;

οὐκ ouk “not”

and these all, having been testified to through the faith, did not receive the promise,

οὐκ ouk “not”

if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

οὐ ou “not”

and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

οὐχ ouch “not”

Then, indeed, fathers of our flesh we have had, chastising `us', and we were reverencing `them'; shall we not much rather be subject to the Father of the spirits, and live?

οὐ ou “not”

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

οὐ ou “not”

for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

οὐχ ouch “not”

For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

Οὐ Ou “Not”

for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

οὐκ ouk “not [able]”

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who `speaketh' from heaven,

οὐκ ouk “not”

whose voice the earth shook then, and now hath he promised, saying, `Yet once -- I shake not only the earth, but also the heaven;'

οὐ ou “not”

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

οὐ ou “Certainly”οὐ ou “certainly”

so that we do boldly say, `The Lord `is' to me a helper, and I will not fear what man shall do to me.'

οὐ ou “not”

with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

οὐ ou “not”οὐκ ouk “not”

we have an altar, of which to eat they have no authority who the tabernacle are serving,

οὐκ ouk “not”

for we have not here an abiding city, but the coming one we seek;

οὐ ou “Not”

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

οὐκ ouk “not”

for the wrath of a man the righteousness of God doth not work;

οὐκ ouk “not”

because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

οὐ ou “not”

and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

οὐκ ouk “not”

ye did not judge fully in yourselves, and did become ill-reasoning judges.

οὐ ou “not”

Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

οὐχ ouch “Not”

and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

οὐχ ouch “Surely”

do they not themselves speak evil of the good name that was called upon you?

οὐκ ouk “Surely”

for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

οὐ ou “not”