G3756–οὐ–ou

of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

οὐκ ouk “not”

for if that first were faultless, a place would not have been sought for a second.

οὐκ ouk “not”

not according to the covenant that I made with their fathers, in the day of My taking `them' by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

οὐ ou “not”οὐκ ouk “not”

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

οὐ ou “certainly”

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

οὐ ou “certainly”

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

οὐκ ouk “not”

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

οὐ ou “not”

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

οὐ ou “not”οὐ ou “not”

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

οὐ ou “not”

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

οὐ ou “Not”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

οὐκ ouk “not”

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

οὐκ ouk “not”

Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

οὐκ ouk “not”

in burnt-offerings, and concerning sin-offerings, Thou didst not delight,

οὐκ ouk “not”

saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

οὐκ ouk “not”

and `their sins and their lawlessness I will remember no more;'

οὐ ou “certainly”

for yet a very very little, He who is coming will come, and will not tarry;

οὐ ou “not”

and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'

οὐκ ouk “not”

and we are not of those drawing back to destruction, but of those believing to a preserving of soul.

οὐκ ouk “not”

And faith is of things hoped for a confidence, of matters not seen a conviction,

οὐ ou “not”

By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

οὐχ ouch “not”

but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

οὐκ ouk “not”

By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

οὐκ ouk “not”

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

οὐ ou “not”

Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

οὐ ou “not”