G3756–οὐ–ou

and ministers in the Holy place and in the true tabernacle which not man, but the Lord pitched.

οὐκ ouk “not”

For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.

οὐκ ouk “not”

a Covenant unlike the one which I made with their forefathers on the day when I took them by the hand to lead them out from the land of Egypt; for they would not remain faithful to that.' `So I turned from them,' says the Lord.

οὐ ou “not”οὐκ ouk “not”

And there shall be no need for them to teach each one his fellow citizen and each one his brother, saying, Know the Lord. For all will know Me from the least of them to the greatest;

οὐ ou “certainly”

Because I will be merciful to their wrongdoings, and their sins I will remember no longer.'"

οὐ ou “certainly”

And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

οὐκ ouk “not”

But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

οὐ ou “not”

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--

οὐ ou “not”οὐ ou “not”

Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

οὐ ou “not”

For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

οὐ ou “Not”

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom f

οὐκ ouk “not”

For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers--who in that case would now have been cleansed once for all--would no longer be burdened with sins?

οὐκ ouk “not”

That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.

οὐκ ouk “not”

In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.

οὐκ ouk “not”

After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--

οὐκ ouk “not”

He adds, "And their sins and offences I will remember no longer."

οὐ ou “certainly”

For there is still but a short time and then "The coming One will come and will not delay.

οὐ ou “not”

But it is by faith that My righteous servant shall live; and if he shrinks back, My soul takes no pleasure in him."

οὐκ ouk “not”

But we are not people who shrink back and perish, but are among those who believe and gain possession of their souls.

οὐκ ouk “not”

Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.

οὐ ou “not”

Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.

οὐχ ouch “not”

but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.

οὐκ ouk “not”

Through faith the child Moses was hid for three months by his parents, because they saw his rare beauty; and the king's edict had no terror for them.

οὐκ ouk “not”

Through faith the notorious sinner Rahab did not perish along with the disobedient, for she had welcomed the spies and had sheltered them.

οὐ ou “not”

Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them--that they might secure a better resurrection.

οὐ ou “not”