G3756–οὐ–ou

a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

οὐκ ouk “not”

For if that first covenant had been faultless, then no place would have been sought for a second.

οὐκ ouk “not”

Not according to the covenant that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covenant, And I disregarded them," says the Lord.

οὐ ou “not”οὐκ ouk “not”

They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them.

οὐ ou “certainly”

For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."

οὐ ou “certainly”

and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.

οὐκ ouk “not”

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

οὐ ou “not”

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

οὐ ou “not”οὐ ou “not”

According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

οὐ ou “not”

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

οὐ ou “Not”

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

οὐκ ouk “not”

Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?

οὐκ ouk “not”

Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me;

οὐκ ouk “not”

In whole burnt offerings and sacrifices for sin you had no pleasure.

οὐκ ouk “not”

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

οὐκ ouk “not”

"I will remember their sins and their iniquities no more."

οὐ ou “certainly”

"In a very little while, He who comes will come, and will not wait.

οὐ ou “not”

But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."

οὐκ ouk “not”

But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

οὐκ ouk “not”

Now faith is assurance of things hoped for, proof of things not seen.

οὐ ou “not”

By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

οὐχ ouch “not”

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

οὐκ ouk “not”

By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.

οὐκ ouk “not”

By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace.

οὐ ou “not”

Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

οὐ ou “not”